When I call Mammon forth into consciousness by uttering
the great truth of macroscopic human relations – “Money makes the world go
round” – I blaspheme, and wantonly.
For if money makes the world go round, then God does
not. There is no right hand of Providence. There is only the left hand of commerce
and finance. There is no heavenly grace. There is only supply and demand. And to
Abraham’s three flocks of bleating sheep, this is blasphemy most foul.
Furthermore – and this is a more subtle point – if money
makes the world go round, then neither the rise of the capitalists nor the rise
of the proletariat has the final claim on history’s trajectory, for the two are
the heads and tails of the same coin (a particularly apt metaphor). Money is
the master. Capitalists and the proletariat are merely vassals. Let them tussle
all they will, at the end of the day they bend the knee to the same lord. And to
Adam Smith’s disciples as well as to Karl Marx’s zealots, this stinks with the
stench of blasphemy.
Additionally, if money makes the world go round, then political
systems do not. So-called democracies have no defense against the hegemony of
money. Nor do dictatorships. Nor do single-party technocracies like China or
oligarchic thugocracies like Russia or repressive theocracies like Iran or
corrupt kleptocracies like Somalia. Money rules them all and with an iron fist.
All of them throw their vaunted principles or megalomaniacal ambitions out the
window when the laws of supply and demand come knocking at their doors. But don’t
say this out loud on the streets (of at least some) of these countries. It’s
blasphemy!
Finally, if money makes the world go round, then culture
does not. Literature is a commodity to be bought and sold. Philosophy is a market
for college textbooks and professorial tenure. Music is a vehicle for selling ads.
Art is a collectible. Theater is for putting butts in seats with buckets of popcorn
on laps. All of these can only really be understood from the perspective of
supply and demand. Let the historians of literature, of philosophy, of music,
of art, of theater, ground all their treatises in economics, or else spout lies.
Oh, to say this in the halls of academia! Such exquisite blasphemy.
Money, money, money, money, money. ISCHYROS DIAVOLOS!

The Wall