The Devil Inside, its predator’s instincts awakened, indulges
noble envy and noble arrogance, not vile envy or vile arrogance.
I will define two terms: a “cur” is someone weak and
stupid; an “apex” is someone strong and wise.
I will also state my assumption: All have the right to
compete for the prize. None have the inalienable right to win it.
Now:
On losing to an apex, noble envy will seek to increase
in strength and wisdom and compete again with renewed vigor. Vile envy will lash
out like a little bitch or else wallow in misery and despair.
On losing to a cur, noble envy will investigate the
flaws in the game that allowed such a topsy-turvy outcome, and then will devise
a new strategy, as ruthless and crafty as befits the situation. Vile envy will lash
out like a little bitch or else wallow in misery and despair.
On defeating an apex, noble arrogance will instruct the
bystanders, by word and example, in the proper etiquette of never shaming an
apex. Vile arrogance will mock the apex to whatever extent it can get away
with.
On defeating a cur, noble arrogance will take pleasure
in all being right with the world, and then will set the matter aside, not to be
thought of again. Vile arrogance will bully the cur.
Win or lose, be noble, not vile. ISCHYROS DIAVOLOS!

The Devil Inside wants to feel alive in its flesh.
Death is coming for you. When it arrives, you in your
entirety will feed (metaphorically) Beelzebub, Lord of the Flies. But until then, your blood is
pumping, your lungs are filling and emptying, your intestines are conducting
their relentless chemical and zoological experiments, and your brain is
producing a holographic, multi-sensual movie in the theater of your skull, for
no audience at all except itself. Why let all of this go to waste? Find the
activities that make you feel alive in your flesh – and do them!
You have five senses, hopefully all functional. To the
extent you can - Drink the world of phenomena like a fine elixir! Feast your eyes
on all the world’s splendor. Treat your ears to all that is musical. Indulge
your sense of touch with every shape and texture. Exhilarate your tongue with
every delicacy. Breathe into your nose all the fragrances of life. And get out
from under your own roof! The chaos of crowds is a sensual kaleidoscope.
Boardwalks, bazaars, malls, avenues, museums, zoos – seek out the commotion of
living things in motion! Even if part of you doesn’t want to. Even if it’s
hard. I promise you – You’ll come to enjoy it. I did. And I was always the
bookiest of worms.
I dearly hope you have functioning arms and legs. If
you don’t, I hope you have other ways to navigate the world, perhaps by the
gifts of technology. Try to make time each day to move around! Do whatever you
can do that gets your pulse rate up. Don’t do it as a punishment or a
self-flagellation. Find a physical activity you can accomplish and tailor to
your own enjoyment – and do it! Even if you have to do it in a wheelchair. You
evolved from creatures who survived through agility and strength. Your
biological legacy is one of movement. Make dynamism a centerpiece of your day!
Movement is life. I promise you – You’ll come to enjoy it. I did. And I was
always the couchiest of potatoes.
Incorporate sexuality into your existence. You might be
surprised at how many on the Left Hand Path are basically celibate. If you’re
one of them – as I am myself – then you may choose to make use of what has long
been the internet’s killer app: porn. Or you may choose to engage in very
casual hook-ups. Or frequent the local go-go bar or strip club. Or take part in
some fetish scene. Find what works for you, be mindful of your safety, avoid
unwanted consequences, protect your health – and get frisky! Every cell in your
nervous system wants you to.
Live until you die! ISCHYROS DIAVOLOS!

The Devil Inside lives by jungle justice.
First, whatever dares to interfere with me, must be
interfered with. Even that which is more powerful than me, must be brought to
heel. I once became convinced an executive was preparing to scapegoat me. I
immediately began talking to key individuals about how this executive was making
himself an obstacle to the success of a major initiative. In short order, the executive
was transitioned out of the program, rendering him irrelevant to me from that
day forward. He never saw the hand that dealt the blow. He didn’t even know a
blow had been struck. One day he was there, and the next he was gone, one of
those random mysteries of life.
Second, I give my help only to those who acknowledge
debts of gratitude. I actually look for opportunities to help such people. I see
it as planting seeds for future harvesting. Nor do I limit myself to helping
the rich and powerful. Many’s the poor man who has his finger on a lever in
some mechanism that keeps the world running. All that matters is that the poor
man be the type to remember his debt to me. Meanwhile, the rich man who wants
something for nothing will get precisely nothing if he comes to me for help, as
will the poor man who tries to manipulate me with guilt.
Third, I acknowledge my own debts of gratitude and pay
them. This is how ecosystems remain balanced. What takes must also give when
its turn rolls around, else the food chain, at its weakest link, will snap. But
also there’s my reputation to think of. If I become known as an ingrate, those
who might have helped me in the future will turn away from me. Better to be
known as one who never forgets a kindness. And then there’s pride, one of the
primal appetites of the Devil Inside. The ape man feels as tough and regal as a
silverback when he repays a favor.
Fourth, I don’t allow so-called family or so-called
friends to mooch off me or otherwise take advantage of me. A long-term
relationship can certainly serve as legitimate currency for procuring time or
resources, but only on occasion and within reason, and only if what’s good for
the goose is good for the gander. The plundering hand of the freeloader must be
bitten. The parasite must be made to flee for its life. I don’t live for the
sake of others. Not even for family or friends. My time and my resources are
mine, not theirs, and no relationship is sufficient currency to procure my
slave labor or turn my kitchen into someone else’s food pantry.
For every action there must be an equal and opposite
reaction. ISCHYROS DIAVOLOS!

The weak and the stupid smell like prey to the Devil Inside.
Consider the pack of wolves giving chase to a herd of
deer. Invariably the hunters will zero in on the weakest or stupidest of the
fleeing animals. These canine instincts have evolved over millions of years.
Simian instincts are no different. What sets humans apart from many other beasts
is that we aggress not only toward other species but also toward our own, though
in the case of our own we aren’t generally motivated by cannibalism, but
rather, territory, resources, or status. Also our aggression toward one another
is usually indirect: we normally aren’t trying to kill or even rob our adversaries,
but rather, to outcompete them. (Of course killing and robbing aren’t entirely
unheard of.) Unsurprisingly, we choose as our targets the weakest and stupidest
among us. This is especially true when we are in fact looking to rob, swindle, blackmail
or exploit someone. It is always open season on weaklings and cretins.
In the jungle it’s commonplace for the lion, when no
longer hungry, to pay no attention to creatures it would otherwise make a meal
of. The creatures themselves are actually aware of this, and will venture much
nearer to the king of the jungle than they would ever otherwise dare to. This
indifference on the part of the carnivore does not progress into any sort of congeniality.
The lion, even a satiated one, has absolutely no desire to lie down with the
lamb. The predatory Devil inside the simian is equally indifferent to the weak
and the stupid when they have nothing it wants. But if pushed into proximity to
them, or dragged into interacting with them, the Devil’s indifference will
devolve into disgust, irritation, and spite. This is the misanthropic impulse.
The Devil does not, by any means, suffer fools gladly, or let mice make a nest
in its beard. Prey belong on the dinner plate or else out from underfoot.
Most intolerable of all, to the Devil, is the
realization that it, itself, has exhibited weakness or stupidity. This of
course will happen from time to time, as no one is perfect, but when it does,
the Devil’s disgust and irritation with itself will far outstrip what it feels
toward others. What could be more humiliating to the lion than to look in the
mirror and see a lamb? Its gorge will rise. Its spite toward itself will veer
to the murderous. Pride is an appetite and humiliation is rancid meat. For this
reason, the Devil, and especially the Devil in coitus with ego, will take pains
to train itself in strength and intelligence. Much of the Great Work is the
never-ending battle to grow stronger and wiser.
Finally, there is the flip side of misanthropy: the
mutual respect of fellow predators. This is the “little more to the story” that
was alluded to in the previous writing. This is the closest thing to moral
restraint the Devil ever experiences. You are strong and you are wise, a tiger
to my lion, and therefore I will respect your territory, your resources, and
your status. I will restrain my appetites. I will look elsewhere for other
prizes. I do this not because I fear you, but because I respect you. Even
though I might legally target your share of the world’s good potentials, I will
not. You may keep what is yours. I smell your markings on the trail and I do
not venture past them, though I know I could safely do so. This is the true
meaning of honor among thieves. This is the Robber’s Code. Be forewarned: it
does not apply to weaklings and cretins, for on them it is always open season.
ISCHYROS DIAVOLOS!

All treats and treasures in my sight, I claim by right
of appetite.
Prudes, ascetics, and penitents smell like prey to the
Devil Inside. No social sanction is authoritative. No self-denial leads to
power or glory in heaven. No cosmic guilt demands joylessness as recompense. No
pope or potentate, in gaudy robes of church or state, can induce the Devil to
foreswear its insatiable nature.
Now within you is also the ego, which, when operating
as natural selection has bred it to, applies a sensible degree of prudence in
the face of unyielding force, strategic checkmate, dwindling resources, or unsustainable
losses. The ego, uncorrupted by neurosis, is not the Devil’s adversary, but
rather, is the Devil’s trusted consigliere. As the song says, “Just call me
Lucifer, ‘cause I’m in need of some restraint.”
Ego and Devil in coitus give birth to a newborn self
both voracious and wise, a combination to be feared and respected. When opposing
forces may still be induced to yield; when strategic options are still available;
when resources are still abundant; when losses are still sustainable; let prey
run for their lives, for the hunter is on the prowl, licking its lips in
anticipation, sniffing the wind for news it can use. Flee! Gaping jaws
approach.
There’s a little more to this story, but it’s best told
in the next writing. ISCHYROS DIAVOLOS!

Faith, religious belief, the Devil Inside cannot abide.
What it can’t hold in its hands or put in its mouth is alien to its reality. It
relates to what it can slay, eat, fuck, possess.
Not for the Devil are religion’s castles in the air, built
of abstract imaginings. Bone and blood are what the Devil relates to. Iron and
oak, breast and buttock, fish and fowl, fist and elbow, sapphire and gold,
linen and silk. Guns and knives, the Devil knows. Cars and boats, highways and
bridges. The real world of stone and dirt.
Nor is the Devil itself anything other than portions of
the brain. Look not in some imaginary Hell for the Devil. Look instead in the
cerebrum, the cerebellum, the thalamus and pituitary and pons, and the medulla
oblongata.
Nor was the Devil put on earth by anything other than
evolution. Look not to scripture or myth for the origins of the Devil. Look
instead to the fossil record and the analysis of genomes. Look to the dinosaurs
and their Mesozoic contemporaries.
Not one drop of self-deceit is promoted by Wolfism. Not
one speck of unreality. ISCHYROS DIAVOLOS!

Psychology, philosophy, and poetry are the three pillars
of personal power.
The Devil Inside lusts after the ego. To submit and
surrender is to activate integration and achieve the unification of your mental
powers. The legion of forces in your brain unite under one general and mount a
coordinated assault on life.
The technique I use to bring Devil and ego into coitus is
basic ritual, for example a curse like this one.
Alone in a dark room at night, light two red candles.
Recite:
“[Name]! Hated One!
The ruin of your reality cannot be fled.
The reign of my wrath is in your head.
Order, sanity – dead.
Cthulhu! Cthulhu is in your head.
Dread dread dread dread dread.”
(Repeat as many times as desired.)
Extinguish the candles.
The
Devil Inside lusts after the ego. Ritual is how the ego “spreads its legs.” ISCHYROS DIAVOLOS!

That's Wolfism in a nutshell. I've stopped calling it "Satanism" because I'm tired of debating the meaning and history of that term. Wolfism is what I say it is because I say so. If you align with it, feel free to join me in it.
