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Swine's blog

My favourite line from the Satanic Bible has always been, "Satan represents vital existence instead of spiritual pipe dreams." In my conception of Satanism, this is the single axiom which defines it, and gives a direction for my physical journey. This line is my Satan.


I say physical journey rather than spiritual journey because I want to distance myself as much as possible from spirituality, because that is a loaded term which for me bears too much resemblance to religion. There is power in aesthetics, and though I may only reject the term spiritual on an aesthetic basis, I believe that this gives me sufficient linguistic distance that I can allow myself to believe that I have nothing to do with old ideas of spirituality religion so ingrained into me by existing in my current cultural context.


Spirituality of does not necessarily have to have anything to do with religion. Anything that you do that does not have an immediately observable and objective correlate outside of your own head is what I call spiritual. And it is fine and probably necessary for most humans to a certain extent to maintain such practices. The problem for me is the term, which I find to be ugly. It has been held for far too long by gurus of the new age and pompous priests of the middle ages, and they can have it. I want vital existence, which is in effect spirituality bent towards my will and personal understanding.


When I meditate I exist vitally. When I practice martial arts, play music, drink beer, fuck, perform well and intentionally at work, I am existing vitally. When existing vitally, there is no need for spirituality and the false dichotomy of spiritual/physical. There is in no demarcation line between the two except where it benefits the gatekeepers of the "spiritual". Where there is demarcation, it is only a meme generated by humans. Existence is the spirit and never stops, and my mission is to make it vital. When I die the reality that I created will continue on in those who I have irrevocably altered, and my remains too will be vital. I just wanted to make a death metal reference, and that was the point of this whole post, so take it with a mine of salt.

I have always found that the best spells, rituals, or whatever you prefer to call it, works best when you actually feel something. When the actions that you perform can make you feel something that you wouldn't normally feel. For me this usually comes in the form of a sensation that I call "The Quickening" which is stolen from Highlander, because why not? At the climax of the ritual I tend to feel odd sensations of heat, cold, tension, and relaxation in my extremities and face. I interpret this as a signal that the ritual has caused a significant emotional reaction in myself, significant enough to create what feels like an external effect. What is the point of magick if not to create effects in the real world, something outside of the mental machinations of creating and performing the spell.


Since I see the physical effect tied to emotional reactions as being important to the magickal action in question, it makes sense seek out various methods of causing powerful emotional and physiological reactions to harness for magickal purposes. It is my opinion that any form of physiological arousal is a tool to be used for any spell, especially if one has difficulty with creating any sort of feeling within themselves in the first place. While it is better to tailor the reaction to the particular spell used (feelings of hatred for a spell of destruction, sexual arousal for a spell of lust, feelings of pity and empathy for a spell of compassion), any emotion and the felt effects of that emotion in the body will do. The mind has a way of tying things together. If all you can feel is hatred, but all you think about is compassion, you can fuse the sensations of hatred to the intent of compassion. The feelings you arouse in a spell are the ammunition that you fire into the universe to accomplish your will.


There are many tools to use to create these physiological sensation. Orgasm, drugs, music, meditation, an incense are a few of the more common ones. A possible tool I don't think I have ever seen mentioned in discussions of spellwork is movies. Laughter, despair, disgust, sexual arousal, and violent excitement are just a few off the many emotions that can be triggered while watching a movie. These could then be channelled as the magician sees fit for his particular purposes.


A movie like August Underground: Mordum for example might cause intense feelings of disgust or fear. The magician could time the most offensive parts of the movie the casting of the spell, so that at the moment when they feel the most physiological arousal. Of course disgust and fear are not the only emotions that could be used, though they are those which I feel most often, so I find them useful for magickal work. 

When I broke screaming and slime covered from my mother's body I was given the objective, limited, law governed world. As I grew and my senses matured was given art. Art is a tool to reshape the world. 


It is ironic that so much art is about pathos, heartache, and overall tension and conflict, when it could be about happiness and wonder. But that doesn't tickle my brain in the appropriate way that feels like reality has shifted beneath me. Whether it is music, poetry, film, music, or visual art, I need blood pressure raising drama. I don't want to see or experience faithful representations of life. If I wanted that, I would go outside. 


Consuming art is an easy way of changing my world, of altering the fundamental fabric of reality. Reality is subjective after all, and so is art. When I consume art I take part in the artists creation; with that artist I create a new world that only exists in the liminal space between My mind and the artists mind and is mediated by the piece of art in question. And each time I do so, a unique world is created will exist in only one place and one time.


With the arrogance that only a magician can have I look at the universe and think, "I can do better." Each time I engage in the creative process, I take a hammer to the limited reality that I was born into, and shape something in my own image with the leftover shards.

I've seen a lot of posts on SIN about this or that satanic band, or bands that are "real" satanists. I like music, and I like a lot of bands that could be labeled "satanic", so I'd give birth to another abomination of letters for everyone's eyeballs and brain-domes.


I find the concept of a "real" satanic band to be a bit silly. A real satanist is anybody who lives for themselves, and is in essence everybody, and perhaps every organism that has ever lived. As I've said elsewhere magick is nothing more than making your will happen in the objective universe. Any band that manages to have people they don't know discussing them are competent magicians, so long as they want people to talk about them. I assume that most musicians want people to listen to them, and people talking about them naturally leads to more people listening to them. Even if people hate a given band, I would say that band is probably still winning with their magick since fame is typically wrapped up in the goals of being in a band, and no press is bad press.


Music is one of the best examples of a quite literal and obvious form of magick. It comes from the performers mind, manifests in the movements required to play an instrument, and goes a step further when the sounds they produce enter into the minds of and are interpreted by listeners. Listeners feel the desired effects of the song, which can be as specific as a particular mood, or as a general as "feeling anything".


Musical performances  resemble ceremonial magick. Bands frequently wear specific clothes for a performance, imbibe certain psychoactive chemicals, perform behaviours to insure the success of the spells they cast like plugging in their amps and tuning their guitars. They manipulate the senses through sound and lighting to evoke or invoke different states in the audience. Then the audience, or the celebrants if you will, all take up their positions, and perform their rites. The rites can be a circle pit, headbanging, pogo-ing, snapping their fingers, slow dancing, or whatever else. In the best concerts, those performed by master magicians/musicians, everybody seems to get on the same "wavelength" (a terribly imprecise word, but I don't know another that can accurately capture that feeling of synchronicity) and for an hour or two become best friends, though if they pass each other on the street the next day they might not even acknowledge one another. In the end the celebrants become loyal to the musicians and will pay to see them again, pay for the music and merchandise, and spread the word. In effect, a good concert invokes the commercial will of the band into the souls of the audience, and the spell is complete when they have given their hard earned cash to their crooning masters. Concerts and the music business in general are a terrific example of magick in action.


Now that I've established musicians as both satanists and magicians (is their really a difference?), I'll look at some specific bands.


Burzum is one that I think of first. Like many dorky heavy metal enthusiasts, he was one of the first Norweigian Black Metal bands I ever heard, and subsequently fell in love with. Now obviously he is a racist, terrorist, and a murderer, and a guy I don't like. That does not make him a bad example of a satanic musician. The fact that he seems to be living a decent life (if that thing in France is resolved; I don't care to google it) despite his crimes is an endorsement of his power. Granted I don't have all the information. Perhaps his parents have a lot of money or something and that is how he got away with everything, or maybe it is really just because the Norweigian legal system is spineless, toothless, and dickless and anyone in that country would have had a similar fate to that suffered by ol' Uncle Varg.


Now those in the know probably know that Varg of Burzum officially renounced Satanism at a certain point and now practices some form of neo-pagan-asatru-white-supremecy nonsense. Keep in mind my point of view, and what I believe is the essence of Satanism. Everybody, and everything is a satanist, whether they know it or not. One need not be consciously one in order to be one. Though with song titles like "Black Spell of Destruction" and comments about specific albums being intentionally recorded as spells, it is hard to argue with him being a magickal musician in the most overt sense.


The Sex Pistols are another band that I think of as being highly magickal, though not necessarily satanic. They lit the fuse that led to the punk rock explosion that still effects rock and more generally pop music today.


Lastly I would like to bring up a musical group that is not satanic in any explicit sense. I'm sure anybody reading this is accustomed to the idea of traditionally religious folks being evil as fuck. I think this is because they try to cover up their evil in a glossy package that anybody with a brain can see right through. But their magick lies in their mastery of making brains stop working right, especially with regards to skepticism directed towards them and their absurd beliefs and practices.  That aside, lets talk about the Australian christian praise and worship band, Hillsongs United. 


The packaging, the production, the style of this bizarre entity is lesser magick par excellence. How better to convince young-uns that their position within the religion is perfectly acceptable in the larger evil of the non-christian world than by stealing the tricks of rock n' roll, that most evil of all pop culture commodities? They've got the gear, they've got the haircuts and the stressed jeans, from time to time they've even got the tattoos. They are cool as cats (in the eyes of their fans. And unlike the majority of bands with a satanic angle, I think their performances are far more magickal in nature. They actually believe that the awful racket they make is being heard by their hebrew wizard in the sky, and that he smiles at them because of it. I don't think many Mayhem fans think that they are actually making the horned one below smile with their carousing and headbanging. 


Hillsongs, believe it or not, can muster crowds and festivals of thousands. All raise their hands and sing in unison, and again, spend lots of money  in the name of their god. Isn't it funny how satanic and christian bands are ultimately doing the same thing? Selling their ideas wrapped in their aesthetics for money, for themselves.

Do you, like Skinner and Descartes view humans as biological machines? If you, my dear and hopefully attractive reader, are on this website I assume that you are comfortable with manipulating people and using them for your own purposes. Does that sound a little sociopathic? It should. There is a lot a satanic fella or fellette can could learn from those folks. Not the getting arrested part though. Don't get arrested, or even do things that will get you arrested, unless your'e drunk and your buddy dares you to. Then you have to, or you'll be a wuss. 


A sociopath might be manipulative, but they are also shallow, and frequently more than a little dumb. Take those sweeping generalizations with a mine of salt as most of what we know about the population comes from research conducted in the prison system. A satanist and a sociopath diverge in that a satanist tends to be a sensitive type, deeply attached to life, curious, and thinks about the consequences of their actions. I have no data to back that up, other than my own assuredly inaccurate self assessment and equally problematic hunch about the general satanic zeitgeist. The satanist realizes that people, like machines, can be used to do things for them that they would rather not, or cannot do themselves. Both groups are united in their conscious use of people. 


You can use a person for sex, as an emotional outlet, a political connection, labor, protection, and so and and so forth ad infinitum. Personally, I like to cultivate semi-distant though affectionate relationships with people from a variety of social castes with the outlook of an investor. Sure, this conversation, this movie, or this blowjob might not be fun now (rhetorically of course; I've never met a blowjob I didn't like, and if I ever met a blowjob I would ask how it managed to ascend from a thing done to a thing that is) but this time that I give to this person now will appreciate in the bank account of their memory. It may accumulate more time than I put in, and I will be in the position to demand more time from that person than I gave to them, or the time might change to something like cash when I'm in a jam, a ride when I'm pickled, or a joke when I'm sad. But I do not disregard the feelings of others, I factor feelings into my social calculus when manipulating folks. Furthermore I don't think that what I do is much different from what anybody else living in any human society does. We leverage our relationships to get shit. Sociopaths tend not to give anything back in trade, and take a short view of the exploitable relationship. They take the big shiny thing and blow the whole thing up rather than slowly drain people around them when it's needed, giving something back every now and then. Sociopaths drive their cars until the wheels fall off. I lovingly maintain my car; I change the oil, rotate the tires, and other things. This is a poor analogy because I know nothing about cars, though I understand that they require some upkeep. I maintain my human machines. If I don't, I would end up doing those things that I don't want to do.


Obviously, there are folks out there, like Machiavelli, Lau Tzu, and a bunch of others who've written far more effectively about the methods of manipulating people. But what can we learn from the bastards, the psychic vampires, the dreughs, and the human leeches that abound. They get along in the world through their drainage, and I can respect that in a certain sense. I think I would die of embarassment before moving back to my parents, going on the dole, living off of someone else or something. But if could erase that part of my brain, maybe I'd be the real winner at life.



It seems almost ubiquitous that people who participate in websites such as this one and a variety of subcultures love to point out what the herd is doing. The herd is wrong. I am a loner, much more of a loner than any of the other loners. The herd is bad, evil, and so forth. It seems to me that for the garden variety Satanist, The Herd is our devil, or scapegoat, our thing that we should not be. But is not the goat a herd animal? 


It is my evaluation of Satanism that it is philosophy/religion/LARP/modern art piece/joke that gets most of its kick, power, or OOMPH, from inversion. But I am noticing a kind of dogma both on the internet and IRL from people who profess to be satanists or LHPers or whatever, that there is a common thread/belief/dogma in this path. "I am not a sheep from this flock. I am a lone wolf. The flock is the worst thing." Being a member of the flock almost seems to be a sin, but as a Satanist, don't we enjoy sinning? Don't we sin on purpose because behind each sin is an aspect of the human experience that if indulged makes our experience all the more rich?


I think there is a tendency in every rebel (the western kind meaning: affected, probably white affluent in a relative global sense, and non violent as opposed to a member of a legitimate fighting force trying to overthrow a government or something) to look at what their herd is doing, and to do something totally different. I don't think think that this is because they actually believe or because there actually is anything wrong with what the herd does, but because humans are social animals. We need social capital in order to secure mates, resources, the things  we want. Unless we live as independent hunter gatherers. 


In order to secure social capital, we can do the common things that herd does, and try to become distinguished in a crowd of several billion others. To become distinguished among these numbers, you have to be talented and impressive indeed, not to mention lucky. Or we can do something that will distinguish us with little more than professing to be part of something that the herd finds repulsive. Satanism is a gate through which only weaklings can walk, and emerge on the other side distinguished, with pockets full of ephemeral social capital.


Lone wolves are the sick ones. They are too slow or too infirm to keep up with the pack.

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