Wolfie:
‘Tom, MatthewJ1, Satan is the
inverse of Christ. Satan stands for atheism because Christ stands for faith.
Satan stands for egoism because Christ stands for self-sacrifice. Satan stands
for misanthropy because Christ stands for universal love. Satan is the natural
symbol for the foundational principles of LaVey's philosophy. The natural
symbol.’
Cool
response – cheers. The inverse of faith is not atheism. It is rather skepticism
or doubt. As an aside, I like this quote by LaVey in regards to truth and
skepticism:
‘It has been said, 'the truth will make men
free.' The truth alone has never made anyone free. It is only doubt which will
bring mental emancipation.’
I
thought it might be useful to get some clarity and scope here by just quoting
LaVey a bit more. Anyway:
It
is a popular misconception that the Satanist does not believe in God. The
concept of "God", as interpreted by man, has been so varied
throughout the ages, that the Satanist simply accepts the definition which
suits him best. Man has always created his gods, rather than his gods creating
him. God is, to some, benign - to others, terrifying. To the Satanist
"God" - by whatever name he is called, or by no name at all - is seen
as the balancing factor in nature, and not as being concerned with suffering. This
powerful force which permeates and balances the universe is far too impersonal to
care about the happiness or misery of flesh-and-blood creatures on this ball of
dirt upon which we live. LaVey TSB, Page 22.
‘Most
Satanists do not accept Satan as an anthropomorphic being with cloven hooves, a
barbed tail, and horns. He merely represents a force in nature - the powers of
darkness which have been named just that because no religion has taken these
forces out of the darkness. Nor has science been able to apply technical
terminology to this force. It is an untapped reservoir that few can make use of
because they lack the ability to use a tool without having to first break down
and label all the parts which make it run. It is this incessant need to analyze
which prohibits most people from taking advantage of this many faceted key to
the unknown - which the Satanist chooses to call "Satan."’ LaVey TSB,
Page 34.
Can
you see how this is working out Wolfie?
Here’s
more: https://www.churchofsatan.com/interview-washington-post-magazine/
"I don't believe in 'supernatural'
magic," he says. "I believe in 'supernormal' magic, meaning that when
certain frequencies are sent out into the ether they affect the human
subconscious in much the same way that certain circus tunes make elephants march."
LaVey then runs through a medley of "rain songs" - "Singin' in
the Rain," "Let a Smile Be Your Umbrella," a dozen more.
Wolfie, LaVey is an unusual type of occultist.
He is not a theist, but he is not really an atheist. He occupies an interesting
third side position. He is interested in that which is hidden or Other like an
occultist is.
He actually believes that he can perform magic
and achieve tangible real world benefits as a result of performing magic. He is
not appealing to some supernatural power. He is actually working with something
which he refers to as supernormal. It is worthwhile reading this entire interview
linked above as he is sort of unpacking some of his views.
Note how he uses the word “force” and the word “powers”
quite often in TSB. There are the powers of darkness referred to above. Somehow,
magic then becomes a sort of current or electricity, like a “music” running
between the subconscious of people, or perhaps more precisely, the current or
connection between the conscious actions of the ritualizing magician and the
subconscious of the ritual target.
By what sort of language could you describe
these “forces” and these “powers" by the way? Would you forgive an old
Nietzschean ham, if he used mad Freddy’s favored expression, ontologically, as
intended?
But if that were the case, wouldn’t you then
need to imply a sort of unconscious subject for that to be possible, ontologically
speaking?